There are many different Creation Myths in
China. The most prominent one is the story about the Black Cosmic Egg. "In the
beginning" there was only a Dark Void. In this Egg the "Son" (foetus) Pan
Gu waited for his birth. Once born he found himself in between Heaven and Earth. With all
might he managed to separate them. Once the latter was stabilized Pan Gu died. |
CREATION MYTH
Proof of the fact that this insight is still very much
alive shows this statue of "Maitreya in the Egg" |
It isn't difficult to realize that this
Creation Myth goes to the core of things. The Black Cosmic Egg is the Dark Cosmic Womb
giving birth to the Eternal Light (embodied by "Pan Gu", Her "Son" and
first emanation). The latter in its turn "created "Heaven and Earth" (the
second emanation). This reminds one very much of the legend of the Greek God Hercules. The
latter by the way also "a Son of the Mother". After the world has materialized
and thus being a stable foundation for life "Pan Gu" leaves it on its own and
retires. The Divine becoming invisible ("dies") to common people. |
THE WESTERN PARADISE |
This Creation Myth is very much similar to
ultimate spiritual insight. It is supported by science too. The Origin of both
"God" and the universe is the Cosmic Womb. Hence early Chinese culture had a
"feminine" world view. It corresponds with insights of Tibetan Bön and the
Veda's (Upanishads), where the Origin is also defined as a Cosmic Egg. Ultimately, it
could all go back to Mesopotamia |
Xiwangmu
with Nüwa (Yin) and Fuxi (Yang) |
Kunlun, the Western Paradise is a dream land
for Taoists, Bön people and Tibetans alike. It is the homeland of Xiwangmu, the Queen
Mother of the West. She must be very old, for "Paradise" is only used for a time
before written culture. That's why the Bönpo say, that their tradition is universal and
without name. Xiwangmu almost certainly comes from the West herself: from Anatolia. |
QUEEN MOTHER OF THE WEST
XIWANGMU |
It should not be forgotten that for tens of
thousands of years prehistoric cultures, ranging from Western Europe to the Pacific,
covering the whole of Central Asia had been dominated by MotherGoddess worship. Countless
terracotta statues and figurines makes this a proven fact. To assume a MotherGoddess
somewhere or links between them in later times e.g. in the Bronze period has to be seen in
that context. |
Xiwangmu
and Her birds |
Thus e.g. no need to prove that
Xiwangmu is "related" to other MotherGoddesses. Of course, She is. She has been
embedded in a Mother-centered culture for millennia. Which particular connections there
have been is open to discussion. Most likely She is linked to the Great Mother of Catal
Hüyok and as a consequence to the Great Mother Kybele (See later) |
Black faced Xiwangmu
(Who doesn't immediately think of the Black Madonna's) |
Matriarchal culture was destroyed after the
Shang Dynasty. It means that very little has survived the centuries. That's why legends
and myths necessarily play an important role. Nevertheless, what I could find with regard
to archeological evidence I will display here. China has had many historical periods and
regional hotspots. These (partly pre-historic) cultures e.g. are "Hongshan",
"Liangzhu", "Majiayao", "Western Zhou", and
"Xixia" to name only a few |
Goddess mask |
(PRE)HISTORIC CHINA
Hongshan
(4700-2900 BCE) |
Primordial Dragon |
The Hongshan culture contains both elements
of the MotherGoddess as well as Her "Son/Lover", the Dragon |
Objects
from Hongshan culture |
|
Left Primordial Dragon |
|
Second
from left a Phoenix, second from right a Goddess |
Sensational are the Dragons who are draped
in a circle. It symbolizes early stages of development in which the Dragon is still part
of the Cosmic Womb. Later he emancipated, often still connected to the womb symbol (see
later) in order to eventually get shapes of his own |
Goddess
and two dragons |
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Animal mask |
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Liangzhu
(3400-2250) |
|
Womb/Tao |
These images known to everyone symbolize
the Cosmic Womb. Only later the emphasis on the Tao (Wholeness) was made. Recent
interpretations once again define the Tao as Cosmic Womb. By the way Lao Tze already talks
about the "Mother of all" and the "Female Spirit of the Valley", which
is the same |
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This mask of Primordial Mother is very famous. It is almost identical with
masks from Aztek Mexico!
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Majiayao
(3200-2000 BCE) |
|
Primordial
Mother displaying Her vulva, symbolizing the Cosmic Womb |
"The art of pottery is a female
invention"
R.Briffault
"At the centre of the feminine elementary character in which the
woman contains and protects, nourishes and gives birth, stands the vessel, which is both
attribute and symbol of feminine nature".
E.Neumann "The Great Mother"
"The clay vessel, and later the vessel in general is....a symbol of
the female deity (Hoernes) |
Ditto |
The Womb as Origin of the Cosmos can be found
in many other cultures ("Baubo", Hindu, Canaanite, Buddhist,
"Sheela-Na-Gig" and others) |
Ditto |
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Shang
(1600-1046 BCE) |
|
IN THE BEGINNING....MEN KNEW THEIR MOTHERS
ONLY....
Pai Hu T'ung (Han Dynasty) |
Ding |
|
With
Beast (Dragon?) ornament |
"The Mother Pot is really a
fundamental conception in all religions, and is almost worldwide in its distribution. The
pot's identity with the Great Mother is deeply rooted in ancient belief through the
greater part of the world"
E.Neumann "The Great Mother"
In Southern India a group of seven Goddesses is worshipped in the shape
of seven pots" (Similarly in Northern Borneo and the Philippines)
R. Briffault |
Reminds
me of famous Celtic Vessel in the museum of Salzburg. Indeed, both have their roots in the
same Womb "archetype".
(Cauldron of death and rebirth) |
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Bird
Mother |
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Son
Pig |
The "Ding" is an ancient (Shang
Dynasty) ceremonial vessel. It served as the Cauldron of Abundance. First of all the
emperor wrote his decrees on them, emphasizing that the latter were a gift from
"Heaven". Furthermore the Ding symbolized dominion over the land. The
correspondence with the Grail legend is striking. Both the Vessel and the land are
relating to the Eternal Feminine. We can assume that the early (Shang) emperors were aware
of the fact that they ruled "in the name of the Mother" |
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The
Son/Beast with Mother Spirals on his head |
Having said this many "secrets"
reveal themselves. The Taotie (see below) is the ancient "Face of the Mother",
while the animal heads - pigs, dragons, lions, birds - so often depicted on the Dings
embody the "Beasts of the Lady", in fact Her Beasts/Sons, comparable to the
Western Green Beasts/Men |
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Western Zhou
(1046-771 BCE) |
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Once again: the Womb-Vessel with Her Son/Beast (Pig) |
Even more characteristic are three-legged
Dings. Some, once again are strikingly similar to those of Pre-Columbian
(South/Meso-American) art |
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The Pig as the Beast of the Mother |
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Taotie: the Great Mother (on the base) or Kirtimukha
(Kala) of ancient China |
|
Precursor of the "Lady and Her Beasts (two
Dragons). See also later |
|
National Museum of China
(Beijing) |